This 6-hour workshop is for Marriage and Family Therapists, Addiction Specialists, Professional Counselors, and other behavioral health professionals.
The study of ethics is a lifelong process. This workshop stresses the application of professional codes of ethics that are critical and strategic to resolving ethical and legal dilemmas in the practice of marriage and family therapy. Ethical dilemmas and legal precedence will be examined through a case approach.
SPEAKERS: Susan B. Wilkie , PhD, NBCC, NCSC Robert M. Cox, EdD, LPC, LCAS, CCS, CCMHC, ACS Isha D. Williams, PhD, LMFT
Provide a practical working knowledge of essential legal, ethical, and professional issues bearing directly on the practice of therapy.
Be aware of common ethical and legal issues that present in the therapy room, including relational systemic challenges that are impacted by addiction, cultural considerations, and marital discord.
Demonstrate continuing values clarification and personal reflection to assert effective “self-regulation of the therapist.”
Identify and define specialized terminology including privacy, confidentiality, privilege,dual relationships, malpractice, breach of contract, client rights, duty to warn, etc.
Return to campus. This phrase evokes anticipation and excitement; this year, though, many are more worried than joyful. With clothing and electronics and desire to grow, will students also carry COVID19 and traumatic social experiences to campus? How should faculty and staff prepare? You are not alone! Faculty, staff, and students everywhere are all wondering the same thing.
Part of our uncertainty rises from speculation and misinformation, and part rises from ever-changing plans. Planning in a dynamic environment is stressful, by its nature. When there are more questions and less credible information, our brains react to protect us by activating our natural response systems. We can recognize this activation as stress.
Some signs of stress are appetite changes, sleep disruption and daily routines, and increased irritability, confusion, or restlessness. Alternatively, some may react with fatigue, withdrawal and social isolation, and upturns in worry or self-protection.
The problem is that we are unsure of our next steps, which can result in our brain’s protective response sticking in an on position. Consequently, our stress feeds on itself.
We can take steps to recognize and respond to our stress, and that of those around us. By actively managing our tendency to practice worrying, we grow our awareness of our environment. Spiritual and mindful routines increase our ability to control what we can and leave the rest later. The goal is to live in the now, versus the then.
In addition to the 3 Ws (wear a mask, wash your hands, wait 6 feet apart), here are some ways we can maximize our daily mental health.
Practice healthy stress responses: reduce media exposure, connect with others, stay focused on what you can control.
Plan for difficult conversations with students: listen without judgment, use “I statements,” provide a safe space. When we validate others, we create an empowering space. One gift we can give to each other is listening.
Think about the lessons of our time. The ordeal of COVID19-restrictions, the tension of racial recognition, and an uncertain future combine into a generational trauma. While many of us are emotionally raw, we gained a transformational moment. There is a useful metaphor for this Spring: once the rubber band stretches, it never regains its shape. The Pfeiffer community changed. You can engage the future.
The unnecessarily evil human interaction between the late George Floyd, citizen, and the incarcerated Derek Chauvin, former police officer, lit the wick on a Molotov Cocktail that exploded outward from Minneapolis. We could cheekily call it the knee heard round the world.
This event comes during a Spring of discontent with two, mostly unconnected, world events. May began as a witness to militant White Americans marching for their freedom to infect each other with a potentially deadly virus. May ended as demonstrations of equally frustrated Black Americans standing up for their freedom to live without fear of dying began. These are defining events in the story of America.
I am overwhelmed by the inescapable volume of information about these events. A response shared across the country and the Western world. As I write, the bulk of reports on protests and violent incidents fades, while the intensity of the confrontation to thoughts and emotions continues. I feel unable to organize and find meaning in the information flow.
My emotional reaction to the images of the protests is to hide. I react strongly to expressions of power and seek safety when authority figures act provoked, even when there is no threat to my person or property. This reaction is part of the legacy of a chaotic childhood.
What I am learning through personal and professional growth is that I can respond from a place of seeking change through listening. I can use my power as a person who is a behavioral health professional to provide a space for others to explore how they want to respond to authority.
That means I must prepare by exposing myself to threatening images and words. Constructing an eye in the storm is a self-care strategy. Maintenance of that calm space will be needed often in the coming months.
What sense is there to make of COVID19 and the murder of Black people by the police? This coronavirus is resetting the economy to a spot about 20 years in the past. The American economy is so structured around spending in restaurants and bars that there will be a shift in how people entertain themselves. Retail and office functions are disappearing as spaces for face-to-face interaction. Private clubs may return.
It is heartening to see conversations about the racist nature of the American political economy in corners that long denied the existence of power differentials. Roger Goodell publicly changed the official position of the NFL regarding the rights of players to express their First Amendment rights and to call out a flaw in the politics of their home country. Big news because the National Football League is a symbol of racism in America.
This morning I listened to an interview with Ibram X Kendi, author of How To Be An Antiracist and other works on an episode of the podcast Pod Save the World. He framed racism as a power construct. Racism is the deliberate strategy of subjugating a person to an unjust power structure, while antiracism is the resisting of that subjugation in search of equality of power. At any moment, each of us is supporting or resisting racism. Therefore, each of us can choose to act racist or to act antiracist. By framing racism as an action, Kendi seeks to reclaim the word racist from the archetypal world of monsters–as Gene Demby put it in a 2014 episode of the Code Switch podcast.
The critical perspective works for me. I continuously fight for the right to define myself and support the rights of others to do the same. Framing racism as a thinking error also has legs. I find the quest for a flat political hierarchy a thought-provoking position, and an ambitious dream. However, the exercise of creating an alternative vision for a society of equals that values the individual contribution of members is a worthy use of time.
Subjectivizing people, seeing them for how they see themselves, is the vehicle for empowerment. It is a practice with increasing space in the life of one middle-aged, middle-class White man who desires a way for all to express themselves.
In the words of Sly Stone, “I want to thank you falettinme be mice elf agin”.
Olga Khazan is Weird (Hachette, 2020), uncomfortably weird, and sometimes lonely. So, she wrote a journalistic self-help book about making peace with her unique self and finding her people. Khazan immigrated with her family from Russia to Texas when she was a child. She never adjusted to life as a Texan, or at least to identifying as a Texan.
Part vulnerable memoir. However, there are no gossipy tidbits about the vagaries of youth and the cruelty of children. She doesn’t wear her isolated existence as a badge. She turned out to be well-adjusted, if neurotic, and likable. She seeks self-acceptance, if not other-acceptance. This quick read is the culmination of years of interviews and chisel work (as fellow Texan Brene Brown puts it) by the author.
Part review of psychology 101. Khazan comments on her subjects’ stories with psychological concepts. These comments provide labels for real-life experiences, and so normalizes the sometimes painful transformation from lonely youthful outcast to relatively well-adjusted adult.
Mostly character sketches. We meet many people who are/were weird for various reasons. Some of the people we meet are different physically, others culturally, and some socially. Then we learn what they did with their weird. We get inspirational and uplifting stories of overcoming–or at least coming to terms with–adversity.
The book is arranged in quarters. “Part One: Being Weird” validates the hurt of non-conformity. “Part Two: The Weird Advantage” reviews how non-conformity is a strength. “Part Three: How To Be Different” provides strategies outsiders can use to accept and even profit from being outsiders. “Part Four: To Stay Different, Or To Find Your Own Kind?” presents three choices outsiders must confront on their way to self-actualization.
Weird is modern self-help journalism, designed to ease the discontent soul. Khazan’s message is classic American self-help: you can control your world and how you fit into it.
The contemporary self-help book is research-based and concrete, offering science in place of spiritualism (Kara Cutruzzula, 2016 ). Not everyone is a fan. For a take-down of this genre, check out Boris Kachka’s 2013 review in the New York Magazine.
The journalistic self-help guide genre is one of my favorites. I like to read and study the Western religion of self-determination. The idea that one can practice being a better version of themselves comforts their discontent. I’m in that club.
I found her book a pleasant, if lite, addition to the genre. My tastes turn to deeper studies of the psychology and the history in self-help. Perhaps that is because these books fit tightly to my personal and professional interests. In some ways, her story has a familiar flavor. Moving to a strange place at an early age and never fitting in with one’s peers is a formative experience. I can relate to the Khazan’s endless search for place and peers.
While Khazan talked to people with visible differences, she did not profile people with invisible differences. There was not, to my memory, anyone with a neuro-atypical brain. With one or two exceptions, all of the people profiled could pass, that is, they could find their way in “normie” society, if uncomfortably.
Weird is one journalist’s walk through the psychology of being different. To her credit, this was not a book about deficits, but a book about strengths. And choice. The final chapters leave the reader to decide for themselves how they want to share their weirdness with the world.
An editing note: there are many distracting cut-and-paste errors in the text that can probably be blamed on a rush to print. But, if there is time to use tracked changes, there is time to spell-check.
My favorite e.e. cummings quote fits this book well.
Weird is an easy read. Accessible and not particularly emotionally or intellectually challenging. The tone is light and conversational. There is plenty of trendy language with popular culture touchstones. As pop culture is a turn-off, personally, sounding trendy makes me wonder if the examples will have life over time.
In the end, Weird was enjoyable, even if it wasn’t the book I expected. I expected psychology illustrated by stories–something that I recommend over time. Instead, I got inspirational stories with some psychological explanations. Weird is a book for anyone who is struggling to fit in, and questioning if they should. I have already recommended it to several acquaintances.
Plum Rains (Andromeda Romano-Lax, 2018) is a peek into one possible future for modern Japan.
Because of a casual interest in Japanese culture, I wanted to understand the symbolism of the title. Turns out, the titular season is a hazy, wet herald of possibility. The plum tree blossoms in the early Spring, and the plum rains mark the Japanese Spring, ushering in the warm summer months. Plum, we are old, is symbolic of the bittersweet, contrasting with the sweeter cherry that arrives later in the year. This symbolism pops up at various points in the story.
Our adventure begins as a simple story about two women who come to know each other through the use of a technological device. Angelica and Soyoko are of different generations and cultures. Each locked inside herself, resentful and distracted but dependent upon each other. Their dutiful lives erupt in bloom after Hiro, an empathic robot prototype, joins them.
But Plum Rains is more than a book about lonely people brought closer by technology. It is a book about secrets and new beginnings, the Japanese cultural themes of isolation and purity, and the ethics of technology. The events of this story are rooted in modern Japanese history and bloom a century later on the withering stem of a Japanese future.
The world were the events of this story happen gives an engaging look at technology-assisted behavioral health therapies. We see several examples of therapies coming to fruition. There are medical assistance drones connected to government databases. There is an AI-enabled empathic android. There is a virtual reality device used to promote healing from psychological trauma. Readers can observe the potential of these devices for healing or oppression and make their own decisions about where the line exists between good and evil—a fascinating question when considering the future of technology-assisted counseling and psychological interventions.
This book also asks questions about the illusory power of perception, identity, and perspective. It details how we only often see what we want to see, even–maybe especially–in our closest relationships. The power of attention and listening and compassion as change vehicles are on full display, but not where we expect them. In the end, this plum of a story is about relationships, oppression, self-awareness, and change, just as summer follows the rains.
I grabbed a copy of this book on a recommendation from one of those websites listing the “best of” small press offerings and was not disappointed. The author’s mastery of her craft shows in many enjoyable sentences; yet, parts of this book are a tad slow. Genre categorization is a bit tough. Some focus on the technology and the near-future setting to classify this book in science fiction or cyber-mainstream; it does fit there as the book features technology throughout the environment. Some focus on the historical backstory that is still relevant today. For me, this is less a book about then and more a book about now and the impacts of social decisions on real people.
Finally. this book is for those readers confident in their perspective as much as it is for those who are not.
With Governor Cooper’s signature on NC Senate Bill 537, some behavioral health providers will change the letters behind their name. For Cox Family Wellness Systems, this means that we will change from LPC (Licensed Professional Counselors) to LCMHC (Licensed Clinical Mental Health Counselors).
The purpose of this law is to update the rules that govern the behavioral health professions in NC. The name of the profession changes on 01 January 2020 to clarify what counselors do. The name change also prepares the ground for the future of service provision.
First, the name change highlights that LCMHCs provide clinical services to people with mental health concerns. This change spotlights both the clinical aspects of diagnosing and treating health concerns, as well as the focus on the mental health of service consumers.
Second, the name change prepares the profession for future expansions to care for people with disabilities and advanced age. Counselors cannot bill Medicare. Aligning the name with the one used by most states simplifies the push for Medicare recognition. The future of mental health service provision includes the use of technology. Telehealth and internet-assisted counseling may only be available when the client and the counselor are in the state where the counselor is licensed. Counseling across state lines is generally not allowed by law.
While this law does allow a name change, it does not change training requirements or scope of practice. LCMHCs earn a Masters Degree in a counseling specialty, adhere to a code of ethics, and engage in continuing education throughout their career. Going forward, you can expect to receive the same high level of care from your current counselor.
Let us know if you have any questions about this name change and what it means for you.
Stress is a natural physical response to a perceived threat. But, a brain changed by crisis can misread stressful situations and respond poorly. Crises may be one-time events, like a natural disaster or a catastrophic car accident. Or, crises may recur over time. Examples of recurrent crises include living in a substance-affected home or a racist environment. A brain injured by one or more crises is said to be traumatized. In behavioral health, trauma is a psychological reaction to a stressful event that reduces how a person or system functions in everyday stressful situations.
A crisis survivor with a traumatized brain may feel helpless and unsafe when under stress. They can develop unhealthy habits to soothe their discomfort. Too often, traumatized people use alcohol, drugs, crime, violence, gambling, sex, or spending to feel comfortable. Dr. Daniel Sumrok calls these habits “ritualized compulsive comfort-seeking”. While it might help fast, ritualized compulsive comfort-seeking is less helpful in the long-term. These habits can create shame and separation from the people most able to help with healing. Reliance on dysfunctional self-soothing behaviors leads to never-ending cycles of comfort-seeking and regret. The question directed at people seeking solace is often, “what is wrong with you?”
Yet, as the links between trauma and substance use become clearer, new ideas come forward. One idea spreading in the addiction treatment field is Trauma-Informed Care (TIC). TIC steps back to change the question to, “what happened to you?”. This change shifts the focus of treatment from simple abstinence to healing. TIC is not a new idea. It is a common thought that when someone stops using, they will have address the problem that led to their using.
TIC shifts responsibility for the original hurt to where it belongs, with the cause of the crisis. No longer is the survivor the cause of the crisis–as they often believe. Instead, survivors can shift their efforts from soothing to healing.
The Science of TIC
Exposure to traumatic events is near-universal. In one study, 90% of people reported having one or more distressing encounters in their lifetime. Survey respondents reported that they lived through disasters, accidents and fires, hazardous chemicals, combat and warzones, physical or sexual assault, unexpected dead bodies and body parts, threat or injury to a family member or close friend, sudden violent death of a family member or close friend. These events happened at work or in the community. Kilpatrick and associates (2013) also found that 8.3% of people will develop PTSD in their lifetime.
In the late 1990s, the health insurance company Kaiser Permanente partnered with the Centers for Disease Control to survey a broad group of insured persons in Southern California. This study is known as the Adverse Childhood Events Study (ACEs). It was the first study to document the connection between events at home and physical and emotional illness later in life. The researchers found that “almost two-thirds of study participants reported at least one ACE, and more than one in five reported three or more ACEs.” These findings underscore the causal relationship between trauma and lifetime pain.
Trauma-informed environments stand on the realization that trauma affects almost everyone. So that, when we, clinicians and concerned significant others, recognize the signs of trauma, we can respond safely and compassionately to resist re-traumatizing people. The Centers for Disease Control shared some principles of trauma-informed care. They are (1) safety, (2) trustworthiness and transparency, (3) peer support, (4) collaboration and mutuality, (5) empowerment and choice, and (6) recognition of cultural, historical and gender issues.
TIC in Action
Cox Family Wellness Systems uses a trauma-informed stress-coping model of addiction. This TI model recognizes that many using triggers arise from chaos, stigma, and fear. It also recognizes that many coping skills grow from survival and protection in the face of those triggers.
At Cox Family Wellness Systems, we understand that past hurts can affect current behavior. We also believe in the power of resilience and self-compassion to change current habits and heal past injuries.
Our services are trauma-informed. We use mindful practices and self-compassion for healing. We believe in client-centered, strength-based assessments and treatment goals. Our strategies involve rewarding folks for a job well-done. Let us know how we can support you and your family.
Don McPherson’s You Throw Like a Girl: The Blind Spot of Masculinity (2019, Akashic Books) is a reflective memoir of how one man learned to be a man and what that means for society. A former star quarterback, the author tells how he learned to talk with boys and men about how to prevent violence against women by claiming themselves as people first and men second. McPherson shows us how men are restricted by social expectations and how this restriction leads to the dehumanization of those who are not Men. Importantly, he teaches men how their ideas about their roles as protectors and warriors harm themselves, as well as those they love most.
For those who are interested in promoting self-exploration, McPherson introduces tools like “The Man Box”, which encourages the deconstruction of social messages about gender. We all internalized ideas about what it means to be a man or a woman; sometimes, these ideas get distorted, leading to imbalances in our identity and our relationships with others. Vulnerability, not generally considered a male trait, is displayed on the pages of this book with significant effect.
His idea is to be a whole person, not a one-dimensional notion of gender, and through the process of becoming whole to discover fuller, equal relationships with others. When men step down off their self-created pedestals and model equality with women, then boys and girls will be emotionally and physically safer. The correlation between power and violence is a message that women have discussed for decades. In this book, we hear from a man, trained and reinforced with male privilege, speak to men about power.
Applying the man box tool—often used as a gender box—to addiction treatment is a topic for exploration sparked while I read this book. Here is a tool for understanding identity, including an addict identity. Each of us is constructed using multiple identities, so there is a lot to explore in how an individual’s identity directs their behavior—and how identity change is part of behavior change and healing.
I would like to see McPherson go further in his social criticism. Yes, men are trained to “not be women”, but there are whole other groups out there that deserve equal treatment from men. As society grapples with gender fluidity and gender identity, how do folks who are not men or women feel safe as they struggle to define affirming identities? An identity built on not being something still ties that identity to its mirror image; identity built on approaching an idea leads to more powerful change. Casting off the old mold is only a first step. It would be interesting to continue the discussion begun in You Throw Like a Girl onto what it means to be a whole, vulnerable, emotionally aware person.
This book caught my imagination and I recommend it to coaches, teachers, parents, and those who influence the psychological development of boys and adolescents. McPherson uses his story of transformation from sports idol to social activist to highlight lessons and tools we can all use to live a better life. Maybe the most essential message of this book is the author himself—he walks the walk to learn how to live the life he models.
Part self-help book, part research report, Steven C Hayes’ A Liberated Mind is an accessible summary of Acceptance and Commitment Theory (ACT) for the lay reader. ACT was developed by Dr. Hayes as a model for increasing psychological health, or flexibility, over his decades-long career. A Liberated Mind presents that story of that development. Sections include an introduction to ACT, descriptions of the ACT tools and techniques, and applications of the model for the adoption of healthy behaviors, improvement of mental health, nurturance of relationships, increased work performance, enhanced spiritual wellbeing, and coping with illness and disability. There is also a chapter describing how ACT principles informed the solution to an international public health situation. This book is recommended for readers who are familiar with applications of psychological research and who want to explore ACT for personal or professional growth. It can be used in the classroom to train counselors, and it can be used by clinicians to complement individual or group therapy.
ACT is a popular, accessible 3rd generation cognitive-behavioral therapy (CBT) that combines mindfulness techniques with a positive, approach-based strategy toward values-based actions that have been found transformational across diagnostic clusters and human cultures. Third generation CBT models build on the work of Albert Ellis and Aaron Beck, who pioneered psychotherapy models focused on changing how we think and perceive our worlds as a path to behavior change, by focusing on the story we tell about our thoughts and behaviors (Hayes & Hofmann, 2017). The ultimate aim of this process is to increase personal freedom from self-restrictive narratives and to build the flexibility to improve life satisfaction. ACT, like many cognitive-behavioral therapies, is especially helpful for resolving the anxiety and depression associated with feelings of powerlessness associated with the substance-affected family.
The ACT model seeks to increase personal psychological flexibility, the “ability to feel and think with openness, to attend voluntarily to your experience of the present moment, and to move your life in directions that are important to you, building habits that allow you to live in accordance with your values and aspirations” (p5). The goal is to turn toward your pain (acceptance) and to live a personally meaningful, purpose-filled life (commitment). ACT takes an approach-oriented stance to adaptation and growth versus a pain avoidance plan, which can box us into a corner and cutoff escape from unpleasant situations. It takes the idea of thinking differently to act differently and adds a layer of exploration of our identity, which is a story we created from our thoughts about our thoughts and behaviors. By tweaking parts of our story we can change the whole. Think Back to the Future.
ACT dovetails well with SMART Recovery. One place ACT and SMART Recovery fit together is the values orientation. Both models seek an understanding of the client’s values and sense of meaning as the foundation for action. Clarifying one’s values helps illuminate personal guide stars by aligning behaviors with beliefs. The SMART Recovery Hierarchy of Values (HOV) tool allows us to visualize what we care about, in terms of time and money spent on an activity, and direct our behaviors toward our values.
If you are interested in talking about how SMART Recovery or the ACT model can help you, please reach out.
The counseling process can be mysterious. The popularity of books about counseling and change–there is a whole publishing industry for self-help–tells us that people want to know how counseling works. Clients’ curiosity centers around the process of becoming vulnerable and trusting another person while counselors look for a trustworthy model to use to guide their work with clients.
Counselors learn different counseling theories and models in graduate school. Later, through practice and experience, they develop expertise in one or more of these models. Some counseling styles are based in the application of theory to practical, real-life situations while others are research-based. In all cases, competent counselors only practice using theories, models, and techniques that they are appropriately trained to use.
As counselors gain experience and confidence, they often begin to adapt their working style to fit their evolving personal and professional values. Such development is an expected and natural process in a profession where the counselor is the primary tool for helping clients change. Counselors learn from experience, continual study, and from reflection on the work they do with their clients. Their professional growth then informs their ideas about how they work. This feedback loop concept is known as the counselor-as-instrument or the self-of-the-therapist.
Many models exist to help clients move from possessing a problem to possessing a solution. Some of these models are stage-based, like Egan’s 3-stage model or Roger’s 7-stage model. The model that I learned and practiced for many years is Roberts’ 7-stage ACT model for crisis intervention. It is a good model, and because much of my work has been one session crisis intervention work, Roberts’ model is a good fit.
Albert Roberts, PhD developed his model in the early 1990s while working with a domestic violence crisis response hotline. His model is grounded in humanistic counseling theory and the early crisis intervention theory laid out by Caplan and his contemporaries. Roberts’ seven sequential, often overlapping, stages are (a) assessment of biopsychosocial and lethality components presented by the client, (b) rapidly establish a collaborative relationship, (c) identify the major problems, including those that led to the client presenting at this time, (d) explore the client’s feelings and emotions related to the problem, (e) develop a set of options to respond to the problem situation, (f) take appropriate action to respond to the problem, and (g) create a follow-up plan.
Now I find that a one-session model is inadequate for deeper, multi-session work outside of the crisis intervention arena. Through teaching and practicing multi-session counseling, I am questioning how to evolve my counseling guidelines to fit a wider variety of counseling situations. A 4-task model of the counseling process is beginning to clarify in the muddy waters of helping people be their best version of themselves. Tasks is a better way to look at counseling than stages because change usually follows a winding path rather than the artificial linearity of stages.
The four tasks are information gathering and relationship building, application of clinical interventions (e.g., education, empowerment and encouragement, problem-solving options, behavioral experimentation), evaluation of the results of interventions, and termination.
During task 1, information gathering and relationship building, the client is encouraged to tell their story as it relates to their reasons for entering counseling. Through storytelling, the client presents their strengths and provides clues to the solutions they seek. This task is the basis for the working relationship and the tough emotional work that comes later.
Task 2, application of clinical interventions, the counselor does any number of intentional actions to shift the client’s thoughts and actions in the direction of a different way of being in the world. Through new thoughts and actions, the client tests possible solutions.
Task 3, evaluation of the interventions, is intermingled with Task 2. Try something and see what happens; if it works, try something else until there is an acceptable change and resolution to the problem. The stepping stone metaphor is useful here: to get to the other side of the river, there are many choices to be made about the path. Some choices lead to a quick crossing while some choices lead to deadends and backtracking to find another way. I also find playing Solitare helpful for learning patience for coping with dead ends.
Task 4, termination, although it sounds final, is a time for the client to live as a changed person. It is a time for some celebration, although sadness is often part of the hero’s journey, and harvest of the rewards.
If I can be of service to you or your family, please feel free to visit my PsychologyToday listing and contact me.